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How 'Namaste' Flew Away From Us

1/17/2020

1 Comment

 
Reading this article by Kumari Devarajan, I was struck with the increasing frequency of the topic of appropriation and sensitivity in pop culture.  As we grow and progress as a society, we must examine ourselves and ensure that we are opening the way to inclusivity while maintaining diversity.  This article was especially interesting to me, being a yoga instructor whose training was completed in Nepal.  There, I used the word “Namaste” on a daily basis outside of my classes.  “Namaste” is coupled with a bow as a respectful greeting.  Older ones are shown greater honor with a deeper bow and the greeting, “Namaskar”.  The honor inherent in this greeting should encourage all who use it to do so with sincerity and due gravity.
 
My choice to share this information was motivated by my awareness that this issue can be confusing and discouraging to some.  Navigating cultural sensitivity in an increasingly global, cross-cultural system is challenging.  While we love the novel ideas and ancient arts that we obtain from this exchange, we can be blind to the impacts our consumerism has on the cultures from which these practices derived.  At Maya, we are conscious of this divide and are earnestly hoping to bridge the rift as much as we can.  Doing so involves consistent communication with our community, focusing on active listening and respect.  Please do not take the following article to imply that we cannot say “Namaste”.  It is simply a reminder that we should all be aware of where our practices originate, their purpose, and how we can show deference. 

​Taken from NPR’s Code Switch section:
Picture

                                                                     How 'Namaste' Flew Away From Us
                                                                                     Kumari Devarajan

​

It's often how you know yoga class is over: The teacher faces the class with their hands together in a bow and says, "Namaste." Maybe you bow and say it back.

But that's not the only place you'll encounter "namaste." In the years since yoga became commercially popular in the United States, the word has taken on a life of its own. Namaste has found its way onto T-shirts, welcome mats, mugs, socks, pencil cases, and tote bags.

And that's just the word on its own. Let's not forget the namaste puns and catchphrases: "Nama-stay in bed." "Namaslay." "Namaste, B****es."

Even if most Western Europeans and North Americans don't know anything else about South Asia, "they know about yoga, and they know about 'namaste,' " says Rumya Putcha. She's an assistant professor of women's studies and music at the University of Georgia.

But all that visibility isn't necessarily a good thing. I asked South Asians on Twitter to tell me their feelings about seeing namaste in these contexts. The responses (and there were hundreds) made it clear: For a lot of us, it makes our skin crawl, our face burn and our heart do weird things. One responder wrote, "I always mute it at the end of white people Yoga videos. I launch out of corpse pose like ants bit me to hit the button in time." Writer and podcaster Taz Ahmed said, "EVERY DAMN TIME I DRIVE BY THE YOGA STUDIO ON SUNSET THAT SAYS NAMASTE L.A. IT DRIVES ME BATTY."

So, how did this word filter into so many different pieces of American culture? And why does it make so many South Asians feel icky?

First, it's helpful to know where the word comes from. Namaste dates back to Old Sanskrit, which is found in the Vedas (the ancient texts that modern Hinduism grew out of). That's according to Madhav Deshpande, a professor emeritus of Sanskrit and linguistics from the University of Michigan. The oldest part of the Vedic literature comes from what is now Pakistan and the northwestern corner of India.

The first part of namaste comes from "namaha," a Sanskrit verb that originally meant "to bend." Deshpande says, "Bending is a sign of submission to authority or showing some respect to some superior entity." Over time, "namaha" went from meaning "to bend" to meaning "salutations" or "greetings."

The "te" in namaste means "to you," Deshpande says. So all together, namaste literally means "greetings to you." In the Vedas, namaste mostly occurs as a salutation to a divinity.

But the use and meaning have evolved. Today, among Hindi speakers throughout the world, namaste is a simple greeting to say hello. It's often used in more formal situations, like when addressing someone older or someone you don't know well. But that's all it means — hello.

A lot of words we use today have religious roots, but just like "adios," "inshallah" or "goodbye" (an abbreviation of "God be with ye"), it doesn't have to be that deep.

When it comes to yoga, it's a different story. The commercial yoga industry in the United States often uses "namaste" in a way that is almost completely divorced from its use in Hindi. Some yoga websites claim that namaste is "the belief that there is a Divine spark within each of us" or "The divine light in me bows to the divine light within you."

Yoga teachers all over the place teach these overblown interpretations of the word to try to ground their classes in a sense of authenticity, or even holiness. It helps that the word namaste comes from a language that is unfamiliar to many of the teachers and practitioners of yoga in the U.S. It's much easier to exaggerate the meaning of a word that sounds foreign.

With all of the faux gravity, it's easy to see how the commercial yoga industry flipped namaste into a catchphrase. Sporting "namaste" on a water bottle or tote bag lets people present an essence and a persona that they believe is a part of an "exotic" culture simply by ... buying a tote bag.

Then come the jokes. The tendency to make a joke out of words from other languages — like "Nama-slay" — is very American, says Rumya Putcha. But of course, not everyone can be in on those jokes. Putcha says that deciding which languages get made fun of is one way society establishes which people and cultures are the norm and which are not. (Can you imagine Target selling tote bags and water bottles with a play on the word "hello"? Who's going to shell out big bucks for a HELLO-M-G yoga mat?)

And there are other consequences. When white English speakers fold words from other languages into their lexicon, they're often seen as cultured and worldly (and funny!). But for people of color, it's a totally different game. For example, after President Trump enacted the travel ban, Putcha says, her family became "hypervigilant" about speaking the language they normally spoke at home in public "for fear that it would raise suspicion" about their immigration status.
​

There's another reason South Asians may cringe when they see namaste everywhere — the experience of being namaste'd. It's the term I use for when a random stranger, usually white, says "namaste" to you for no discernible reason besides your appearance. A bunch of folks on Twitter brought it up.

In South Asia, namaste is mostly heard in Hindi-speaking areas. There are hundreds of other languages spoken in the region — as a Sri Lankan Tamil, namaste isn't really a word in my family's language. And yet, with brown skin and a name like Kumari, I'm no stranger to being namaste'ed. As Putcha points out, "racism isn't exactly geographically specific."

Being namaste'ed was one of the ways I learned what being South Asian was going to mean for my life. If folks were greeting me with a word that has no place in my family's heritage, then what other assumptions were they making?

Namaste has a meaning among Hindi speakers. But in the U.S., the word has been wrangled out of its context and tossed around to mean whatever people want it to. Sometimes that's something really heavy. Sometimes it's gibberish. But almost all of the time, it's just plain wrong.

Hillary Jasper Rose

Yoga Instructor and Community Outreach Coordinator at Maya Whole Health.  Her philosophical focus while pursuing her Yoga teacher training at Nepal Yoga Academy was on the effects and treatments of chakras.  
This blog was started to engage more deeply with our Maya Community.  If you would like to make contribute then please contact Hillary:

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1 Comment
Danielle Day link
7/12/2020 03:25:46 pm

Well now! I was too busy leading a teacher training workshop to catch this piece.
And now Covid has me seriously rethinking my dharma. Have I contributed to the degradation of Yoga? I’ve taught 57 of the region’s best 200-hour yoga teacher training workshops, giving rise to several hundred of the teachers mentioned in the piece.

As I see the studio owners I trained going on to reopen in the middle of a global pandemic, I wince.
Did I teach them nothing of selflessness?

The drive to expose students to a dangerous potential for infection is the opposite of awesome.

Which is the opposite of Yoga.

My yoga comes from California and New York. And I consult regularly with my Indian (Brahman!) friends.

Today. July 2020, I regret only failing to fully vet my students. I failed to screen the good from the greedy.

NamAste
Danielle Day
Open Up! Yoga Teacher Training

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